1 peter 3:8 meaning

- Finally.St. Rec., φιλόφρονες. The duty of wives to their husbands, how they are to be adorned, and be in subjection as Sarah was to Abraham, 1 Peter 3:1-6.The duty of husbands to their wives, 1 Peter 3:7.How to obtain happiness, and live a long and useful life, 1 Peter 3:8-11.God loves and succours them that do good; but his face is against the wicked, 1 Peter 3:12, 1 Peter 3:13. 1 Peter 3:8 Treasury of Scripture Knowing, Finished-Telestai (Easter Reflections - (8). On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. Be pitiful.—Rather (omitting the word “be”), tender-hearted. Scripture: 1 Peter 3:8â12. That means we are set apart here on â¦ Attitudes That Revolutionize Relationships 119 (3:8-9a) Let All Be Harmonious Christianity requires both of these virtues, and either word enforces an important injunction. You see for yourself whether the meaning is really there. all that God is for you in Christ explodes with faith, and joy, and love. What a difference it would be if the Church of Christ were to follow Peter’s directives in our day and age. KJ21. Close. 1 Peter 3:8-9. In the verses preceding this lesson (2:11â3:7), Peter gave instructions on submission and suffering as it relates to specific relationships. The A. V. has here followed the reading of the Tex. Interchange of fellow-feeling in joy or sorrow. a. So while the overall point is clear, we cannot be certain on the details. The original sense has given rise to the unfortunate translation bowels in the A. V., which occurs in its literal meaning only at Acts 1:18. 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Indicating unity of thought and feeling. John Piper Sep 18, 2015 1K Shares Sermon. Reply Finally, all of you should be of one mind, full of sympathy toward each other, loving one another with tender hearts and humble minds. And he also calls us to be tender-hearted and to have a humble attitude.... and in a selfish world that is becoming increasingly hostile towards the things of God, is this not what our Lord Jesus Christ expects from each one of us - to show pity to those who are lost and hurting, to render Christian courtesy and compassion on all with whom we come in contact – to be tender-hearted and to be full of grace and truth - for Christ’s sake. It means loving one's brethren; that is, loving each other as Christian brethren - Robinson, Lexicon. 1 Peter 3:8 . Be pitiful - The word used here (εὔσπλαγχνος eusplangchnos) occurs nowhere else in the New Testament, except in Ephesians 4:32, where it is rendered "tender-hearted." Most of us have heard this saying before: âYou are the only Bible some people will ever read.â It can be a bit of a cliché, and it can be wrongly applied, but is there any doubt in your minds that ourâ¦ Of one mind.—Or, unanimous. See the notes at Romans 12:10. Question: "Does 1 Peter 3:21 teach that baptism is necessary for salvation?" Such unity of mind is no product of indifference, which Leighton describes as “not a knitting together, but a freezing together, as cold congregates all bodies how heterogeneous soever, sticks, stones, and water.”. Paul is very clear on this point, too (see 1 Cor 11:11â12; Gal 3:28). He calls us to sympathize with each other - to have compassion one for another and to empathize in the trials and difficultness that our brothers and sisters in Christ are going through, to be there to help and to comfort, to support and encourage. Peter identifies himself as an apostleone of those chosen by Jesus Christ to proclaim the Gospel and to provide direction to the church. Bkmrk. Be courteous - This word also φιλόφρων (philophrōn) occurs nowhere else in the New Testament. Compare Hebrews 13:1; John 13:34. Having compassion one of another (συμπαθεῖς). Only here in New Testament, though the kindred verb is found Hebrews 4:15; Hebrews 10:34. Psalm 34 â 1 Peter 3:10-12. Suffering with a Clear Conscience (1 Peter 3:8-22) by Dr. Ralph F. Wilson Audio. See the notes at that verse. 1 Peter 3:8â9, Part 1 April 26, 2016. The letter teaches, for example, that Christ is the Stone rejected by the builder (2:7-8; Acts 4:10-11), and that Christ is no respecter of persons (1â¦ John Piper Sep 11, 1994 38 Shares Seminar. Treating One Another (3:8) Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. See the notes at 1 Corinthians 12:26. It means "friendly-minded, kind, courteous." 1 Peter 3:8-9 Suffering for Doing Good 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Subscribe. So Rev. Having compassion one of another - "Sympathizing," (συμπαθεῖς sumpatheis;) entering into one another's feelings, and evincing a regard for each other's welfare. This shows the English words related to the source biblical texts along with brief definitions. The Vulgate Latin version renders it by two words, "modest, humble": not proud, haughty, and overbearing, but condescending to each other, and to men of low estates; and so the Syriac version renders it, "kind and meek". Peter had previously quoted from Psalm 34 in 1 Peter 2:3. This unanimity requires expression to be conscious, and therefore it strikes at the root of the reserve by which Christian people do not open out their hearts to each other in the matter of religion. The believers to whom Peter writes have, in his view, two interrelated problems: they doubt the coming of Christ and they are drawn to immoral living. In the Old Testament this refers â¦ Love as brethren - Margin, "loving to the;" that is, the brethren. In I Peter 3:8, the apostle uses only seven Greek words, whereas the King James employs nineteen to get the meaning across.At the risk of boring the reader, we will look at I Peter 3:8 in the Greek, as if it were in an interlinear Bible: Telos pas homophron sumpathes philadelphos eusplagchnos philophron. What does this verse really mean? Only here in New Testament. It differs from “sympathetic “in being limited to yearnings over the afflicted. This occurs nowhere else in the New Testament, though the kindred noun ταπεινοφροσύνη, humility, is found often. From ὁμός, one and the same, and φρήν, the mind. Apostolic counsel is authoritativenot merely advisory. Your Calling Is to Bless Believers. John Piper Sep 19, 2015 2.2K Shares Finally â This section of the epistle reaches to 1 Peter 4:11.The apostle seems to have added the rest afterward. Peter wants to remind (1:12) those believers who âhave obtained a faith of equal standingâ (1:1) of what they have been given by belief. Second, Christians are God's holy people. See the notes at Romans 12:15. courteous—genuine Christian politeness; not the tinsel of the world's politeness; stamped with unfeigned love on one side, and humility on the other. 1 Peter 3:8. 1. Be ye all of one mind - See the notes at Romans 12:16. 1 Peter 3:8-12 By D. Marion Clark Introduction. Free E-mail Bible Study Discipleship Training in Luke's Gospel. Love as brethren.—Again a single adjective, fraternal, or, loving the brethren. The directive was the same â¦ Compare 1 Corinthians 12:26; John 11:35. If any man desires to live comfortably on earth, or to possess eternal life in heaven, he must bridle his tongue from wicked, abusive, or deceitful words. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. Scripture: 1 Peter 3:8â9. Love each other as brethren, be sympathetic, be courteous, ASV. Commentary on 1 Peter 3:8-13 (Read 1 Peter 3:8-13) Though Christians cannot always be exactly of the same mind, yet they should have compassion one of another, and love as brethren. Subscribe. 1 Peter 3:8 Translation & Meaning. The material in this letters bears definite resemblance to his messages in the book of Acts. Be courteous.—The injunction is so charming, and so appropriate in the mouth of St. Peter, that one is almost loth to correct the reading, and substitute (undoubtedly the right word) humble-minded. The rendering is needlessly diffuse. Our popular usage errs in limiting sympathy to sorrow. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. At a time when the love of many is growing ever colder and darker, we are called upon to love our Christian brothers and sisters in Christ - to care and to pray for them to love one another in the same way that Christ loved us. 1 Peter 2:18, he has been describing particular duties.â á½Î¼ÏÏÏÎ¿Î½ÎµÏ, unanimous) in mind. It describes that state of mind which exists when we enter into the feelings of others as if they were our own, as the different parts of the body are affected by that which affects one. Rev., much better, compassionate; sympathetic, in margin. Be ye all of one mind, having compassion one of another; Ellicott's Commentary for English Readers. Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Surely if we were to apply this call of the apostle, to be like-minded and sympathetic – to love our fellow believers, and to be compassionate in humility of heart, we would be following our Lord’s command to love as I have loved you – for by this shall all men know that You are MY disciples. Now, in 1 Peter 3:8-12, Peter sets down the general principles which should govern all our relationships. The topic of Peter's epistle since 2:11 has been "How to Live in a NonChristian World." And (we pray!) Do not repay evil with evil or insult with insult. See Hahn. ÏÎ¬Î½ÏÎµÏ, all) Before this, from ch. Peter is bringing to a close the exhortations to submission, which depend on the imperative in 1 Peter 2:13.He turns from particular classes and relations to the whole Christian community, and describes what they ought to be in five Greek words, the first three of which are found nowhere else in the Greek Scriptures. The focus and core of â¦ Continue reading "Commentary on 2 Peter 3:8-15a" * [3:8â12] For the proper ordering of Christian life in its various aspects as described in 1 Pt 2:11â3:9, there is promised the blessing expressed in Ps 34:13â17. Later editions of the New Testament, instead of this, read (ταπεινόφρονες tapeinophrones) of a lowly or humble mind. (Romans 15:5-6) In the name of the Lord Jesus, Peter exhorts us to live in harmony with one another. having compassion one of another—Greek, "sympathizing" in the joy and sorrow of others. 1 Peter 3:8 Context. From εὖ, well, and σπλάγχνα, the nobler entrails, which are regarded as the seat of the affections, and hence equivalent to our popular use of heart. 1 Peter 3:8(NLT) Verse Thoughts. Home >> Bible Studies >> 1 Peter >> 1 Peter 3:8-22 These small group studies of 1 Peter contain outlines, cross-references, Bible study discussion questions, and applications. Here the command includes the “rejoicing with them that do rejoice,” as much as the “weeping with them that weep” (Romans 12:15). The Greek word used here does occur not elsewhere in the New Testament. In the first two chapters of his letter to the scattered Christians of Asia Minor, Peter has made three things abundantly clear. Sep 11, 1994. Simon Kistemaker points out that the meaning of each word in verse 19 varies and he cites D. Edmond Hiebert who says, âEach of the nine words in the original has been differently understoodâ (New Testament Commentary: Peter and Jude [Baker], p. 141). 1 Peter 3 â Submission and Suffering A. Submission in the home. 1 Peter 3:8-12: 8 Finally, all of you be likeminded, sympathetic, loving, compassionate, humble, 9 not returning evil for evil or reviling for reviling, but instead, returning a blessing, knowing that for this you were called that you may inherit a blessing. Finally, be ye all of one mind, having compassion one for another. (1 Peter 3:8; ESV) The word âfinallyâ clues us in that we are still learning from the apostle Peter about lifestyle evangelism and our â¦ The same word only occurs again in Hebrews 4:15; Hebrews 10:34. Browse Sermons on 1 Peter 1:3-8. The sense is not materially varied. Peter quotes from both David and Isaiah to show that Godâs people have always been called to reject evil and to do good. (1-2) The heart of a godly wife. Bless Those Who Bruise You. This adjective brings us back to that mutual subjection and complaisance which is the main subject of all these rules. Introduction. We've treaded through the minefield of authority in civil life, the workplace and campus, and in marriage. having compassion one of another; or sympathizing with each other, both in prosperity and adversity, whether in temporal or spiritual things; rejoicing with them that rejoice in Christ, make their boast of him, and have communion with him, and who are also blessed with health of body, and a competency of the good things of this life; and weeping with them that weep for the loss of goods, relations, &c. and being in bonds and afflictions; or because of sin, the absence of Christ, and the temptations of Satan; and being concerned also for such who are fallen into immorality, or error, and heresy; endeavouring to restore them out of the one or the other, in a spirit of meekness and tenderness: to all which they should be engaged by the example of Christ, the sympathizing high priest; by the consideration of the divine compassion to them, both in a providential way, and in a way of grace; and on account of their union and relation to each other, as members of the same body: love as brethren; not in a natural and civil, but in a spiritual relation, being children of God, and brethren of Christ, and in a Gospel church state; and whose love to each other ought to be universal, fervent, without dissimulation, and as Christ has loved them; and which should show itself in praying for each other, in bearing one another's burdens, in forgiving each other, in admonishing in love, and building up one another on their most holy faith, and communicating to each other both in temporals and spirituals: and of a very excellent nature is it; it is the bond of perfectness, and evidence of regeneration; the glory and ornament of a profession, and without which it is nothing; and what renders the communion of the saints with each other pleasant and profitable, comfortable to themselves, and honourable in the eyes of others; and to which they should be induced from the consideration of the love of God and Christ unto them, and from their relation to each other, as brethren: be pitiful; to those that are in distress; put on bowels of mercy, and relieve and succour them, distributing cheerfully to their necessities: be courteous; gentle and affable, carrying it friendly to one another, seeking those things which may be most agreeable to each other, shunning all moroseness, stiffness, and incivility. So it is translated in Ephesians 4:32, the only other place where it occurs. (10) He turns to common exhortations, and commends harmony and whatever things pertain to the maintenance of peace and mutual love. The word “compassion” has lost the meaning which it once had, and signifies little more than pity. Suffering for Doing Good - Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. For the meaning see 1Peter 1:22, Notes. Having compassion one of another.—Literally, sympathetic. See on ταπεινός, lowly, notes on Matthew 11:29. τοῦτο γὰρ τέλος καὶ πρὸς τοῦτο ὁ σκόπος ἐφορᾷ τῆς σωτηρίας, ὁ πρὸς τοὺς κακῶς πάσχοντας ὡς καὶ ἐφʼ ἑαυτοῖς ἔλεος, having the same feelings with, sympathising, Θάρσος ἐμβαλεῖν καὶ συμπαθεῖς ποιῆσαι τοὺς παρακαλουμένους, to inspire confidence, and make those who are exhorted entertain the same feelings with himself. Apple YouTube Email. The Greek word for âvesselâ (skeous) is a very common word, but it may be used metaphorically for wives in 1 Thessalonians 4:4 as it is in 1 Peter 3:7. Sep 19, 2015. Thus, it enforces the duty so often enjoined in the New Testament, that of love to Christians as brethren of the same family. Rather, Peter has his eyes firmly on the New Covenant of which men and women are joint heirs. 1 Peter 3:8. He calls us to be of one mind – to have unity of spirit in the bond of peace… to hold fast together our faith in Christ Jesus and the gospel of grace, and to live in harmony one with the other. Finally, all of you should be of one mind, full of sympathy toward each other, loving one another with tender hearts and humble minds. Strangely enough, in profane Greek, the word is only found to mean “strong-hearted.”. But the best texts read ταπεινόφρονες, humble-minded. He even condenses this into the simplicity of love the brethren. The language of Psalm 34 (Psalm 33 in the LXX) âechoes throughout the first half of Peterâs letterâ¦â (Jobes 2009:220) âIt is an important scriptural foundation for his thinking of Christian ethics, much as Isaiah 53 forms the basis for his Christology The three parts of 1 Peter 3:8-9, by the figure Chiasmus, (28) in inverted order answer to the psalm which is repeated in 1 Peter 3:10-11, by three clauses (members). John Piper ... You watch his pen âdraw outâ meaning. It is slightly different from "humble," in that it marks a conscious effort to be truly humble. In the one word, the idea of "friendliness" is the one that prevails; in the other, that of "humility." Peter knew what it meant to suffer with a clear conscience. 118. It means, of the same mind; like-minded; and the object is to secure harmony in their views and feelings. That the Apostle Peter is the author of 1 Peter however, is certain. Though the Greek word does not occur elsewhere in the New Testament, the duty is enjoined often, e.g., Romans 12:16; 2Corinthians 13:11; Philippians 2:2. The Greek word (φιλάδελφος philadelphos) does not elsewhere occur in the New Testament. 9 Do not repay evil with evil or insult with insult. It involves an agreement not only in doctrine but in practical aims, the affections of all being in the same direction. I donât believe there is an allusion to the fall in 1 Peter 3:7. Scripture: 1 Peter 3:9. Rev., more strictly, loving as brethren. But the oldest manuscripts read, "humble-minded." What Does 1 Peter 3:8 Mean? This is true even when we are suffering. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of â¦ The authority is in favor of the latter reading; and though Christianity requires that we should be courteous and gentlemanly in our treatment of others, this text can hardly be relied on as a prooftext of that point. Book of First Peter Overview - Insight for Living Ministries Compare Romans 12:16; Romans 15:5; Philippians 2:2, etc. love as brethren—Greek, "loving the brethren.". Verse 8. 1 Peter 3:8â22 addresses all believers, commanding Christians to be unified and to refuse to seek revenge when wronged. First, believers' future with God, who caused us to be born again, is absolutely secure. Comp. Loving Lord how I desire to apply this gentle spirit of compassion, humility and love into my life so that I may be an example of a godly believer and give glory to Your holy name – help me Lord to apply this in my life to Your praise and glory, in Jesus name I pray, AMEN. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:3-8. Here it is, word by word, with English equivalents and a note or two: Peter set out to console Christians in their sufferings and to call believers to godly, submissive living - and after his long treaties on our call to be holy; the need to submit to authority; the different role of family members and a section on Christ’s example of patient endurance in suffering, Peter finally begins to sum up his epistle with a series of short, simple statements on living a submissive Christian life. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. Only here and Ephesians 4:32. The word used here (ὁμόφρων homophrōn) does not elsewhere occur in the New Testament. also 1Peter 5:5. Use this table to get a word-for-word translation of the original Greek Scripture. Rev., better, tender-hearted. In 1 Peter 3:10-12, he quotes from it again. Rev., like-minded. Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: AMP. Only here in New Testament. (1 Peter 3:8) Now the God of patience and of comfort grant you a spirit of unity among yourselves as you follow Christ Jesus; (6) so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. `` sympathizing 1 peter 3:8 meaning in that it marks a conscious effort to be unified and to provide to... In that it marks a conscious effort to be unified and to refuse to seek revenge wronged! It is translated in Ephesians 4:32, the only other place where it occurs clear. Means `` friendly-minded, kind, courteous. it occurs ’ s in... 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ΦιλόΦρων ( philophrōn ) occurs nowhere else in the New Testament of these virtues, joy. ( see 1 Cor 11:11â12 ; Gal 3:28 ) it relates to specific relationships apostle Peter is author... Found Hebrews 4:15 ; Hebrews 10:34 another—Greek, `` loving the brethren... Fraternal, or, loving as brethren, tenderhearted, humbleminded: AMP New Testament, though the kindred is! Is really there Peter had 1 peter 3:8 meaning quoted from Psalm 34 in 1 Peter.. ( 10 ) he turns to common exhortations, and signifies little more than pity 've treaded through minefield. Sympathetic, in profane Greek, the brethren. `` our day and age 1! Of Asia Minor, Peter sets down the general principles which should govern all our relationships April 26 2016. With a clear conscience - this word also φιλόφρων ( philophrōn ) occurs nowhere else in same. Jesus, Peter gave instructions on Submission and suffering A. Submission in the book of Acts `` How to in. 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