It is clear, however, that the entire ministry of the Spirit is being accomplished for the believer at the will of Christ. The problem has a solution in at least three particulars. Indwelling is not synonymous with regeneration. Through the baptism with the Spirit, the Christian has become as much an organic part of Christ as the branch is a part of the vine, or the member is a part of the body. The first of these passages, Acts 5:32, states, “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” The inference is sometimes made that obedience or yieldedness to the will of God is a condition of receiving the indwelling Holy Spirit. On the day of Pentecost a number of ministries of the Holy Spirit began simultaneously. Even as Christians, its possible for us to be unaware of one of Gods most awesome blessings. A revelation of special interest is the statement in two of the Gospels that Christ would baptize with the Holy Spirit “and with fire” (Matt 3:11; Luke 3:16). Never in the dispensation of grace are Christians warned that the loss of the Spirit will occur as a result of sin. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). Anything of eternal value in this life and in eternity comes through the work of the Holy Spirit in our lives. It is significant that speaking in tongues is found in Acts particularly where strong assurance of the reality of salvation and the truth of the Gospel was needed. While in its nature it is far more simple than the work of efficacious grace, it has been given such divergent interpretation that its essential character is widely misunderstood. Holy Spirit, in Christian belief, the third person of the Trinity. The presence of the Holy Spirit makes the body of the believer a temple of God (1 Cor 6:19). He has limitless power and wisdom, yet He willingly comes to live inside any person who believes in Jesus Christ. Further proof of the universality of the indwelling Spirit is found in the fact that His presence is presupposed in the high standard of life revealed in the epistles for Christians. The new life which entered our souls may have brought a flood of the joy of salvation. The major passage, which may be taken as the basis of interpretation of the other passages, is 1 Corinthians 12:13. The fact that the Holy Spirit departed from Saul proves only that this was possible in the Old Testament when the Holy Spirit did not indwell all the saints (1 Sam 16:14). The Holy Spirit inspires Christians to praise and worship God (Ephesians 5:18–20). Of the various works of the Holy Spirit related to the salvation of the believer, the work of baptism is most difficult to present. The Holy Spirit coming “upon us” has to do with the anointing of the Holy Ghost for acts of service. One of the prevailing misconceptions of the baptism of the Holy Spirit is the notion that it is a special ministration enjoyed by only a few Christians. A careful study of the varied ministries of the Holy Spirit will reveal that only the work of the Holy Spirit in filling is experimental. www.abundantlifecrusades.com, Home An understanding of the basic doctrine of the baptism of the Holy Spirit is necessary, then, to comprehending not only the origin of the Church, but also its working and sovereign arrangement. Matt 12:24; Luke 22:49; Heb 11:37; Rev 2:16; 6:8; 13:10). It becomes the distinguishing mark of the saints of the present age, the secret of the peculiar intimacy and relationship of Christians to the Lord Jesus Christ. What does the Holy Spirit do?   |   Thus the bird is in the air, and the air is in the bird; the fish is in the water and the water is in the fish; the iron is in the fire and the fire is in the iron. And yet, very little of the Spirit’s work is properly recognized by God’s people today. The problem of three passages results from the false assumption that the work of the Holy Spirit is the same in every dispensation. The difference of opinion which exists on this doctrine is often found among writers who are essentially agreed on the doctrine of the Holy Spirit as a whole, and at the same time, the attitude of any writer on the doctrine of the baptism of the Holy Spirit may well be considered a definite basis of classifying his whole position. No subsequent ministry is traced to this operation. When the Pharisees said, “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (Matt 12:24), it is clear that they regarded the “prince of the devils” as the one performing the miracle. Some have inferred from these passages that this is a separate work of the Spirit in contrast to indwelling. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. If, however, the Church be defined as the saints of this age only, the work of the Holy Spirit in baptizing all true believers into the body of Christ takes on a new meaning. ], {Editor’s note: Footnotes in the original printed edition were numbered 13-15, but in this electronic edition are numbered 1-3 respectively.}. A strict interpretation of the preposition would lead to this locative idea. Support Us From the fact that all Christians are sealed by the Spirit, it is apparent that sealing is not an experience either at the moment of salvation or later. Then the Holy Ghost will show that man the real and only ground of all pardon. It is not a question of spiritual maturity, yieldedness, or indoctrination. The testimony of the Synoptic Gospels forms a part of the message of John the Baptist in predicting the coming of Christ. The passage reveals that when Peter arrived, they received the Holy Spirit as he laid his hands upon them. As Jesus received the Holy Spirit at his baptism, he immediately heard the Father proclaim, “This is my beloved Son, with whom I am well pleased” (Matt. In Acts 1:5, Christ in His parting words to His disciples said, “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” Two important facts appear in this statement: (1) Up to this time the Holy Spirit had not baptized them; (2) they would receive the baptism of the Holy Spirit in a few days-“not many days hence.” They were told to wait in Jerusalem until they were baptized by the Holy Spirit (Acts 1:4). In the nature of any instantaneous act, there can be no experience of process. What follows are 50 things the Holy Spirit does according to the New Testament. The act of being placed in the body of Christ, however, was not experienced in itself. He is the Spirit of God. While these special ministrations of the Spirit occurred only to the saved, they are not to be expected as the usual signs accompanying baptism of the Holy Spirit.   |   Accordingly, any outward sign of salvation can be taken as evidence of the baptism of the Holy Spirit, even though there is no direct connection. The confusion prevailing in the treatment of this doctrine has its rise in many factors. The proof that Cornelius and his household had been baptized by the Holy Spirit is found in the fact that they spake with tongues (Acts 10:46). This springs from many causes. before. The seal is provided as the token of what will be brought to its conclusion at the day of redemption. Other sources of confusion in this doctrine are manifold. While experience may vary and be far from static in any individual, the position of the believer in Christ remains unalterably the same. 3. The union effected, however, is not one in which individuals are lost in the mass. Because of the new association of the Christian baptized by the Spirit, a new standard of conduct based on his position in grace is called for, in keeping with the rich provision of God. The settlement of this doctrine has been postponed because the time had not come when its settlement could be reached. 6 The Holy Spirit possesses the attributes of deity, such as omniscience, omnipresence, omnipotence and eternality. Theologians generally have failed to realize the importance of the baptism of the Holy Spirit. It is a supernatural act. The Holy Spirit has been recognized as the agent of baptism by most students of the doctrine. The Scripture tells us everything we need to know about this amazing gift of the Holy Spirit sent to us from our heavenly Father to enable us to become and do what He desires. If the baptism of the Holy Spirit is properly seen in its character as an instantaneous act of God, it removes the doctrine from all its erroneous expositors who anticipate an unusual or phenomenal experience in connection with it. The normal operations of God for this age are only gradually assumed. Extended Scriptures are also found on the doctrine of the gifts of Christ to His body (Rom 12:3-8; 1 Cor 12:27, 28; Eph 4:7-16). It is assumed that all are sealed, and because of this, all are exhorted not to grieve the Spirit. As will be indicated in the ensuing material, the indwelling presence of the Holy Spirit does have a most intimate relation to the sealing of the Holy Spirit, the presence of the Holy Spirit constituting the seal. Tony's Sermons Christ is regarded as the actor, inasmuch as He is said to be the one baptizing, and the Holy Spirit is merely the sphere into which we come. The work of baptism by the Spirit is also to be distinguished from indwelling. “Among the more important themes alike of theological and of practical interest the work of the Holy Spirit would perhaps be regarded as most in need of study. The trials of Life 3. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. The context of these passages reveals that the sealing is by the Holy Spirit. In reciting the incident of the conversion of Cornelius, Peter said, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Acts 9:31. A careful examination of the references in the Gospels, however, would seem to rule out both of these interpretations.   |   The doctrine has been subject to much misapprehension, however, all of which yields to a careful study of every problem passage. Every reference to sealing, however, contemplates it as a finished act, dependent only upon saving faith. The burial of Christ makes clear the certainty of His death and the completion of His sacrifice. As the act of the sword in the hands of a disciple (Luke 22:49) is at once the act of the sword and the act of the disciples, so the work of baptism while accomplished by the Holy Spirit is also a work by Christ. Happy New Year: Past, Present, and Future Perspectives, 4. If we want to follow Jesus and see that we need help to do so, God gives us His Holy Spirit. God bless you and yours! The work of the Holy Spirit in baptism is different, however. The Catholic Church recognizes seven gifts of the Holy Spirit; a listing of these gifts is found in Isaiah 11:2-3. These facts are made clear in the testimony of the Acts. Christ intimated that apostolic teaching would be based upon it, and that the work of the Spirit would be within the Christian. It is never given in the form of an exhortation, nor pictured as a goal to which Christians should strive. The Holy Spirit provides spiritual life called living water (John 7:37–39). In the Gospels all references are prophetic. Likewise when the disciples asked, “Lord, shall we smite with the sword?” (Luke 22:49), they had in mind the use of the sword as the instrument even though held by a human hand. The four Gospels bear the record of the testimony of John the Baptist to the coming baptism by the Holy Spirit (Matt 3:11; Mark 1:8; Luke 3:16; John 1:33). In the Church age, it is impossible for anyone to be filled with the Spirit who is not indwelt. And even if weve heard this truth, we may not understand who the Spirit is or why His indwelling presence is significant. Every believer, while totally unconscious of the reality of the truth until taught, is baptized by the Spirit as soon as faith is placed in Christ. It is wonderful that God gives the Holy Spirit to all Christians. It was “after that” only in the sense of cause and result. 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