Daniel 10:10-12 A hand touched me and set me trembling on my hands and knees. In the day of trouble there is a peculiar need and call for prayer. Without the slightest doubt, God desired to prepare his servant in this way to render him more attentive to his disciples, and yet this very terror prevented Daniel from summoning all his senses to listen to the address of the angel. Then he said to me, "Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. “Thy words are heard.” No doubt, words of prayer. THE SUCCESSFUL RESULT. and Kran., with Calvin and most of the Reformers, think, but the guardian spirit or the protecting genius of the Persian kingdom, as the Rabbis and most of the Christian interpreters have rightly acknowledged. boqer) meaning 'morning' Greek word study on ὀψία (Gtr. The Lord is quick in hearing the fervent prayer of a humble soul, though he doth not presently let them know it. Daniel was mourning because the Babylonian Empire had fallen, but freedom to rebuild Jerusalem had not been granted. III. God inclines with desire towards those who fear him; and in this sense the angel waits upon Daniel. ", "Thy prayers and thine alms are come up for a memorial before God", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Lastly, by this expression, the angel shews us how Danielâs prayer was founded on faith; he had not sought God with rashness, but was clearly persuaded of his being welcomed among the sons of God. Daniel had devoted three full weeks to such a service Daniel 10:2-3, and it would seem from this that one object which he had in view was to make inquiry about the future condition of his people, or to learn what was his own duty in the present circumstances, or what methods he might use to secure the return of his countrymen to their own land. The prayers of the impious, on the other hand, always repel the Almighty, and they can never be sure of his being propitious to them. Many have taken this to mean that in some way the book of Daniel is rendered incapable of being understood; that the prophecies given Daniel are couched in such strange forms and weird language that no one can really understand them; the riddle can never be unveiled until we arrive at the actual end of days. The Bible never suggests that believers are to command demons to give up national territory. Daniel would have been cheered in his days of fasting and service if he had known that an angel was on his way to him to comfort him, and to communicate to him an answer from God; often - if not always - in our days of deepest anxiety and trouble; when our prayers seem not to penetrate the skies; when we meet with no response; when the thing for which we pray seems to be withheld; when our friends remain unconverted; when irreligion abounds and prevails; when we seem to be doing no good, and when calamity presses upon us, if we saw the arrangement which God was already making to answer the prayer, and could see the messenger on the way, our hearts would exult, and our tears would cease to flow. Daniel had devoted three full weeks to such a service Daniel 10:2-3, and it would seem from this that one object which he had in view was to make inquiry about the future condition of his people, or to learn what was his own duty in the present circumstances, or what methods he might use to secure the return of his countrymen to their own land. Perhaps here also. Because thou shalt forget thy misery and remember it as waters that pass away; and thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.” (Homilist. The first title points undoubtedly to an arrangement of orders and degrees among the angels, designating Michael as one of the most distinguished of the angel-princes; hence called in Jde 1:9 ἀρχάγγελος, also in Revelation 12:7, where he is represented as contending with his angels against the dragon. “Before thy God,” doing the whole as under the eye of God. p. 338). This is the first point. for from the first day thou didst set thine heart to understand; not so much the former visions which he had an understanding of, as the future state of his people; or rather, the reason of their present distressed condition, being hindered by their enemies in rebuilding their city and temple: and to chasten thyself before thy God; to humble himself in prayer, and to afflict himself by fasting: thy words were heard; his prayers were heard, and an answer ordered to be given, the very first day he began to pray, and fast, and mourn, though it was now full three weeks since; just as, at the beginning of his former supplications, Gabriel had a commandment to go and show him that they were heard, Daniel 9:23. and I am come forth for thy words; on account of his prayers, to bring an answer to them; the reason why he came no sooner, when it was three weeks since he received his order, is as follows: The thirteenth verse speaks of this, not as denoting that the angel came to Persia for the purpose of working for Israel, but much rather as announcing the reason of the twenty-one days' delay in the coming of the angel to Daniel, in the form of a parenthetical clause. 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