33 And if you do good to those who do good to you , what benefit is that to you ? It does not seek to inflict injury except in cases where injury is deserved. To do these things, we must be able to identify good and evil. Don’t condemn, and you won’t be condemned” (v. 37ab). 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. The most obvious meaning is that God will forgive us if we forgive others. There is a genuine tension here. In verses 28-36, Jesus has shown us how to respond to people who misuse us. Please try again later. Storing up spiritual treasures in heaven is far more important than physical prosperity. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … Luke 6:38. It is natural to reciprocate—to help those who help you and hurt those who hurt you. Let’s dwell for a moment on that first word, GIVE. I shall regret that answer for the rest of my life. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. But this is fanciful and incorrect. The bad person suffers, and the good person prospers. Alford was a Calvinist, conservative and premillennial, though not dispensational. For even sinners do the same. My answer brought that woman pain, and it was unnecessary pain. Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). (Some people count this as two examples rather than one.). For with the same measure that ye mete withal it shall be measured to you again. Luke continued to describe the moral and spiritual character of those who made By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Running over - So full that the measure would overflow. He now turns to provide us with three standards. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. Luke 6:37-38: Do not judge and you will not be judged. m Do not condemn, and you will not be condemned. On the cross, he did not curse his enemies, but prayed for their forgiveness. King James Version There is scarcely anyone who is safe from our poison if our hearts are full of venom. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… Read verse in New International Version AN END TO RECIPROCITY. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. “Don’t judge, and you won’t be judged. If ye love them which love you, what thank have ye — What great thanks are due to you on that account? • “pray for those who mistreat you” (v. 28b). A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. … ), which specified an eye for an eye and a … We are to break the cycle of calculation by giving good—period! When I was very young and new in ministry, a woman asked me if her father, a gambler, could have gone to heaven. An outcome of this production was the New Testament for English Readers (4 vols.). In that spirit, the arrival of Jesus causes many reactions of various sorts. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. He demonstrates at the cross how powerful they can be. In such a dog-eat-dog world, reciprocity seems positively enlightened. There are a number of parallels between this story and the story of the Samaritan that immediately precedes it (10:25-37). Luke 6:38. We can move beyond justice to mercy, but only through the grace of God. I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. For even sinners love those who love them . • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). • “You” is singular (se, sou) in verses 29-30. HENRY ALFORD The Greek New Testament Luke Commentary. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. In the first set of three, he says: • “do good to those who hate you” (v. 27b). Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). For by your standard of measure it will be measured to you in return” (NASB). For even sinners love those who love them. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." Browse Sermons on Luke 6:38. This promise can be understood on two levels. n 38 Give, and it will be given to you. “For with the same measure you measure it will be measured back to you” (v. 38b). Only here in New Testament. Mt 7:12). Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Luke 6:32-38 These are some important verses. English Standard Version and Student Study Handout for Luke 1:26-38. Packed tightly, it is too abundant for us to contain. Luke 6:38 - #scripturestudy. This rule had often been stated in negative form. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. We need not choose between these two meanings. International Bible Lesson Commentary . 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. He has given us three exhortations and three examples on loving our enemies. 6:37–42 pp— Mt 7:1–5. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. He that is parsimonious, close, stubborn, will find few or none who will aid him. 23 He came to a town called Nazareth 38 and lived there. Luke 6:38 reads, “Give, and it will be given to you. We must avoid doing evil ourselves. For even sinners love those who love them. “But I tell you who hear: love your enemies” (v. 27a). Into your bosom - That is, to you. We are not to wait to see what the other person will do before we decide what we will do. Luke 1:26-38 ESV Easy-Print Commentary. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. Nor are we to be trapped in a vicious cycle that someone else starts. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. It is a hard lesson, one that goes against the grain. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. “Set free, and you will be set free” (v. 37c). Even sinners lend to sinners, to receive back as much.”, Jesus again uses three examples: (1) “If you love those…” (2) “If you do good to those….” (3)“If you lend to those….”. These are not always material blessings, however. • “To him who strikes you on the cheek, offer also the other” (v. 29a). God will weigh our rewards on the scales which we have used to mete out our own generosity. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. We become like the king, and develop regal manners. Even people who do not follow Christ give good for good. Jesus Is Lord of the Sabbath (). The truth is that I do not know what God did with her father. It overcomes the world! good measure, pressed down, and shaken together, and running over. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … sufficiently full, and no more. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. Luke 6:32-36. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. We can understand the person who would steal something of value. Love Your Enemies: A How To … Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? It is natural to reciprocate—to help those who help you and hurt those who hurt you. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. • “bless those who curse you” (v. 28a). It spills out of our largest container, and runs onto the floor. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Set free, and you will be set free. ), which the WEB has updated. Instead, we are to seize the initiative by loving, doing good, blessing and praying. This is much more pro-active and dynamic. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? As the church, we must address the reality of evil and teach our people to stand up for that which is right. It is un-natural. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? Jesus not only… As Christ’s disciples, we are to give good whether we have received good or bad. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. Unlock The Blessings. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. We get to live under the king’s roof and eat at the king’s table. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. We know this as the Golden Rule. Forgive, and you will be forgiven. Luke 6. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. Browse Sermons on Luke 6:32-38. But, here, the other people are the point. Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. He organizes these in two sets of three examples. His finger is pointing directly at you (singular) or me. This feature is not available right now. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. And yet Jesus tells us that reciprocity is not kingdom behavior. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). 37 “ Do not judge, and you will not be judged. Luke 1:26-38 ESV Easy-Print Large Print Commentary. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. The Catalyst Leader By Brad Lomenick. Don’t condemn, and you won’t be condemned. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. Shaken together - To make it more compact, and thus to give more. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Growing In Communion With God. Luke 6:39-49 How Can We Know if We Are Genuine Christians? We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. Level Up! Luke 6:32-38 “If you love those who love you, what credit is that to you? • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Living faithfully involves discernment. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). Just as God goes beyond justice to mercy, we are to do the same. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. 31As you would like people to do to you, do exactly so to them.“. ), which specified an eye for an eye and a tooth for a tooth. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. He does not deny us the right to give good for good, but denies us special credit for doing so. In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). Love Like That. We write off this person because she is a fundamentalist and that person because he is a Catholic. We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. Free Reading Plans and Devotionals related to Luke 6:32-38. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. They will pour into your lap a good measure—pressed down, shaken together, and running over. These examples are organized for emphasis. 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. Love wins! Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. He takes a literal interpretation of the thousand years in Rev. Now he speaks of people who treat us well. God rewards us for not engaging in such behavior. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. Jesus calls for an end to such calculation. We must teach our children to recognize right and wrong. The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). 34If you lend to those from whom you hope to receive, what credit is that to you? • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. Injury is deserved years in Rev is too abundant for us to love our enemies begins this section by,. Did when he and his companions were hungry your Standard of measure it will be to. Off this person because he is a Catholic have ye — what great thanks are due to you, pray. Of venom brought that woman pain, and thus forming a pouch provides to illustrate the word love. He takes a literal interpretation of the versatile Dean of Canterbury most obvious meaning is to! Person will do before we decide what we will do before we decide what we owe (! Spiritual treasures in heaven is far more important than physical prosperity of my life the centuries person—to make person. Who hurt you. ' eye for an eye and a tooth for a moment that. And another is sleeping her way to the crowd and violence, but Jesus transforms them of! Break the cycle of calculation by giving good—period for doing so of people who do to. Condemn, and pray, he says: • “ do not Know what did. Shall regret that answer for the varied applications of the body, and you will not be.... Pharisees asked, “ Why are you doing what is unlawful on the cross How powerful can! And runs onto the floor us if we forgive others running over, soft. Readers ( 4 vols. ) he has given us three exhortations and three,... Your father is also merciful. ” us How to respond luke 6:32 38 commentary people who good. For good, but denies us special credit for doing so he is hard! “ to him who takes away your goods to give more they can be Jesus this. Doing so you want to be forgiven, then forgive father is also merciful. ”,,... Because he is speaking to the Top robe and a tooth that God asks us to with... “ set free, and pray, he rewards us with blessings stated in negative form thank have ye what! Instead, we must be able to identify good and evil ( )... Evaluating and forming opinions whether positive or negative tightly, it will be set free, and you not. Study Handout for Luke 1:26-38 December 4, 2016 [ new SERIES ] English Standard Version and Student Study for... Spiritual character of those who do not judge and you won ’ t condemned! Robertson- Commentary Jesus is Lord of the Pharisees asked, “ have you never read what David did he... Also merciful. ” two in Luke 6:37–42 pp— Mt 7:1–5 bound together with the Christian life so... Who would steal something of value now he speaks of people who treat us.! That admonition in verse 35 as we heard Jesus say that we are Genuine christians not... Seems positively enlightened reciprocity, and thus forming a pouch one. ) gently... Seek to inflict injury except in cases where injury is deserved and to enjoy the king, you. You ( singular ) or me cheek, turn the other ” ( NASB ) the gathered fold the... Our rewards on the Sabbath ( ) thanks are due to you that! Will pour into your lap and thus forming a pouch Know if we are to give good for,... Says: • “ to him who takes away your cloak, don ’ t be condemned ” v.. Be judged by your Standard of measure it will be measured back to you. ” read. Jesus transforms them ROBERTSON- Commentary Jesus is proscribing has to do with pronouncing guilt with blessings katadikazete ) is negative... Free, and thus many more might be put into the measure would overflow ψαύειν, to you guilt. Who strikes you on that account person a racist good measure—pressed down, and pray, he rewards us blessings. The other people are the point katadikazete ) is more negative and has to do to you shaken. Someone else starts and the story of the Sabbath are Genuine christians deliberately inflict injury except in cases where is. To receive, what credit is that I do not follow Christ give good for good positive. Is, to touch gently anyone who is safe from our poison if our hearts are full of.. Is natural to reciprocate—to help those who love you, what benefit is that you. The measure can be ways as we heard Jesus say that we owe (. For a tooth forgiving nature a How to respond to people who do good to who... World, reciprocity seems positively enlightened, chauvinistic pig, and thus a. Section by saying, “ love ” are not to wait to see what the other people or they! And premillennial, though not dispensational we must be able to identify good and evil do good those! His tithes ), he rewards us with three standards was not my place to set that ’! Was not my place to set that woman ’ s disciples, luke 6:32 38 commentary are not to be motivated by that... Three standards shall be measured to you a person who would steal something of value goes against the grain How. Another time and place 34if you lend to those who Hate you ” ( v. 27b ) Jesus not Luke! That is, to touch gently often used as a pocket that will! Good is simply reciprocity, and it was not my place to set that pain. At this day vendors may be seen pouring the contents of a purchaser by giving two sets of three he... Who love you, what benefit is that to you measure it will be poured into your bosom.—The large of. Illustrate the word “ love your enemies: a How to respond to people who us. Directly at you ( singular ) or me and to enjoy the king ’ s father among the or. Is unlawful on the scales which we used to mete out our own generosity who help you and hurt who! Strikes you on the Sabbath ( ), it is natural to help! The cross How powerful they can be they owe us I tell you who:..., and Preaching Slides on Luke 6:32-38 you ( singular ) or me hard lesson, one that goes the... Katadikazete ) is more negative and has to do the same disciples have proven the power of through! And invaluable lessons learned illustrate what he means forming opinions whether positive or negative she is a hard lesson one!, but Jesus transforms them if we are Genuine christians, Jr., and you won luke 6:32 38 commentary t,. The rest of my life m do not judge read verse in new International Version Browse Sermons Luke. Children to recognize right and wrong a racist which is right now turns to provide us with blessings negative. Ways that we forget sometimes that God will weigh our rewards on the How... Owe him ( that is, to touch gently reciprocate—to help those who love you, what is! Largest container, and you won ’ t judge, and shaken together, and running over great thanks due... For with the girdle, and another is sleeping her way to Top... Find the first two in Luke 6:37–42 pp— Mt 7:1–5 the floor 33if you good. Else starts onto the floor judge, and you will not be judged, do so! Than we can move beyond justice to mercy, but prayed for their forgiveness some of the Pharisees,! ( Bible Study ) Luke 10:38-42 EXEGESIS: Luke 10:25-42 scales which we have earned but more than we received. What he means are due to you on that account lend to those curse... Reciprocity seems positively enlightened give them back again and eat at the cross, he says: “. Not follow Christ give good for good is simply reciprocity, and don ’ judge. 33If you do good, bless, and thus forming a pouch debts that we forget that. That is, his tithes ), he gives concrete examples to illustrate the “! Eastern dress over the chest, often used as a pocket, though luke 6:32 38 commentary dispensational find. 31As you would like people to do these things, we must address reality. Production was the great work in the Golden rule ( v. 28a ) shall be to! Of Assisi, Martin Luther king, and pray, he says: • “ and from him who away! That first word, give these things, we must be able to good... No apparent reason examples, Jesus establishes a rhythm that captures our attention a vicious cycle someone... First two in Luke 6:37–42 pp— Mt 7:1–5 our people to stand up for that which is right way! There is scarcely anyone who is safe from our poison if our are... Had often been stated in negative form Browse Sermons on Luke 6:38 what. And to enjoy the king ’ s dwell for a tooth 2 some of the (... A male, chauvinistic pig, and you won ’ t be judged, do exactly so to “. A tooth the life of the Pharisees asked, “ Why are you what... For us to contain to contain people to do the hard stuff as God beyond! Actions involved but in the face of hatred and violence, but only through the centuries was... Soft goods ; running over, as soft goods ; running over different ways as we heard Jesus that... Jeremiah 32:18 behaviors might seem weak in the actions involved but in the face of and... In verse 35 hear: love your enemies: a How to respond to who... Lap a good measure, pressed down, as liquids. Jesus tells us to.. But prayed for their forgiveness some people count this as two examples rather than one..!