We acknowledge one baptism for the forgiveness of sins. Mary's visitation to Elizabeth thus became a visit from God to his people.91, 718 John is "Elijah [who] must come. The Holy Spirit uses these as means of salvation since their power derives from the fullness of grace and truth that Christ entrusted to the Catholic Church (cf. The Spirit manifests the risen Lord to them, recalls his word to them and opens their minds to the understanding of his Death and Resurrection. 1 Jn 2:1. This single word, "catholic," means throughout all time and places and also points to the essential unity or wholeness of the church in Christ. 2 Cor 1:22; Eph 1:13; 4:3. The Church is apostolic also by reason of her structure, since she is taught, sanctified and guided until Christ’s return by the apostles and their successors, the bishops, in communion with the successor of Peter. THURSDAY AFTER EPIPHANY READINGS, GOSPEL COMMENTARY AND SERMON. 14 Cf. He makes present the mystery of Christ, supremely in the Eucharist, in order to reconcile them, to bring them into communion with God, that they may "bear much fruit."132. 1. . The Church has to proclaim and establish among all people the Kingdom of God inaugurated by Christ. WEDNESDAY AFTER EPIPHANY READINGS, GOSPEL COMMENTARY AND SERMON.  “The solemn coming of the Holy Spirit on Pentecost was not an isolated event. 114 Cf. Isa 42:1-9; cf.   Cf. POPE FRANCIS’ 2021 REFLECTION HOMILY ON THE EPIPHANY OF OUR LORD. We are also in www.fb.com/Catholicsstrivingforholiness. Weekdays after Epiphany readings and commentary. Lastly, the Church is also called “communion” because she engenders a spirit of prayer (cf. 38 Lk 1:17; 3:16. It is to the poor and the first representatives of the gentiles that she makes him known.106. . And all share in the three functions of Christ, namely, the priestly, prophetic and royal (cf. 1 Thess 5:20-22). Jn 3:5-8. "92 The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. "130, 737 The mission of Christ and the Holy Spirit is brought to completion in the Church, which is the Body of Christ and the Temple of the Holy Spirit. When we say that the Church is the “Body of Christ,” we mean that Christ, by sending the Holy Spirit, unites the faithful to himself in an intimate way, especially in the Eucharist. Mon 12/14. Vatican Council II, Lumen Gentium, 1. He will come again to judge the living and the dead. 29 Cf. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. 690 Jesus is Christ, "anointed," because the Spirit is his anointing, and everything that occurs from the Incarnation on derives from this fullness.11 When Christ is finally glorified,12 he can in turn send the Spirit from his place with the Father to those who believe in him: he communicates to them his glory,13 that is, the Holy Spirit who glorifies him.14 From that time on, this joint mission will be manifested in the children adopted by the Father in the Body of his Son: the mission of the Spirit of adoption is to unite them to Christ and make them live in him: II. Jn 17:22. "38 Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled! The Holy Spirit has been a topic in at least two papal encyclicals: Divinum illud munus – Pope Leo XIII (1897) Dominum et vivificantem – Pope John Paul II (1986) The topic of the Holy Spirit is discussed extensively in the Catechism of the Catholic Church as "I believe in the Holy Spirit… 1 Cor 12:1-24), and that the faithful, as members of Christ, are his instruments for acting in the world (cf. Baptism in the Holy Spirit is offering hope to many parts of the world where the Church has been declining, in particular since the experience draws many young people back to the Church by giving them a zeal for holiness in their lives. These two images occur together in the manifestations of the Holy Spirit. Rom 8:23; 2 Cor 1:21. 465. 683 "No one can say 'Jesus is Lord' except by the Holy Spirit." 43 Cf. 100 Cf. With these phrases the Fathers of the Council of Constantinople highlighted some of the biblical expressions for naming the Spirit. . 99 Jn 1:33-36. 51 Cf. 81 Isa 11:1-2. The Holy Spirit has been a topic in at least two papal encyclicals: Divinum illud munus – Pope Leo XIII (1897) Dominum et vivificantem – Pope John Paul II (1986) The topic of the Holy Spirit is discussed extensively in the Catechism of the Catholic Church as "I believe in the Holy Spirit" in paragraphs 683 through 747. http://opusdei.us/en-us/article/topic-12-i-believe-in-the-holy-spirit-i-believe-in-the-holy-catholic-church/. 708 This divine pedagogy appears especially in the gift of the Law.72 God gave the Law as a "pedagogue" to lead his people towards Christ.73 But the Law's powerlessness to save man deprived of the divine "likeness," along with the growing awareness of sin that it imparts,74 enkindles a desire for the Holy Spirit. Jn 7:37-39. in Catholic Catechism June 3, 2012 Comments Off on I Believe In The Holy Spirit “No one can say ‘Jesus is Lord’ except by the Holy Spirit.” “God has sent the Spirit of his Son into our hearts, crying, ‘Abba! As Catholics, then, we must be able to respond to these two key misunderstandings concerning the Holy Spirit. PRAYER TO THE SACRED HEART OF JESUS AND THE IMMACULATE HEART OF MARY. 75 Ex 19:5-6; Cf. 11 Cf. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples. 91 Cf. 103 Cf. Prov 8:1-9:6; Sir 24. Catechism, 775). Members of these churches and communities are incorporated into Christ by Baptism, so we recognize them as brothers and sisters. The baptized that do not persevere in charity, although incorporated into the Church, belong to her only in body but not in heart. Dom.,23 (CSEL 3, 285). It is achieved through prayer, conversion of heart, fraternal knowledge and theological dialogue. I BELIEVE IN THE HOLY SPIRIT. Acts 2:17-21. Search and find more on Vippng. 32 Cf. No one English term captures that dual sense of this ancient Greek term quite as well as "catholic." On the third day, He rose again. Mt 28:18 ff.). The Holy Spirit is NOT a dove. 10 Cf. There is no particular moment when Christ can be said to have founded the Church, for he founded it throughout his entire life, from the Incarnation right up to his death, through his Resurrection, Ascension and sending of the Paraclete. 93 Lk 1:17. Mt 12:18-21; Jn 1:32-34; then cf. "7 Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. “People of God” is a title that Israel had received. 747 The Holy Spirit, whom Christ the head pours out on his members, builds, animates, and sanctifies the Church. There is hardly a page in the Acts of the Apostles where we fail to read about him and the action by which he guides, directs and enlivens the life and work of the early Christian community … The profound reality which we see in the texts of holy Scripture is not a remembrance from the past, from some golden age of the Church which has since been buried in history. Here’s one way I used to explain the practical, daily role of the Holy Spirit to my kiddies… Exam time was always stressful, and they’d pray mightily and ask us for prayers. There shall come forth a shoot from the stump of Jesse. He is also the Teacher who reminds all Christians what Christ revealed (cf. She is the sacrament of salvation because she is the sign and instrument of reconciliation and communion of mankind with God and the unity of all men and women. . 124 1 Jn 4:8,1. The communion of the Holy Spirit126 in the Church restores to the baptized the divine likeness lost through sin. Each of these terms highlights a particular characteristic of the Third Person of the Blessed Trinity. Nm 24:2-7, 15-17a/Ps25:4-5ab, 6 and 7bc, 8-9/Mt 21:23-27. In John, the precursor, the Holy Spirit completes the work of "[making] ready a people prepared for the Lord. He descended to the dead. I believe in the Holy Spirit the holy catholic Church 3 the communion of saints from ECON 101 at Medicine Hat College It was fitting that the mother of him in whom "the whole fullness of deity dwells bodily"102 should herself be "full of grace." '"48 Finally, the cloud took Jesus out of the sight of the disciples on the day of his ascension and will reveal him as Son of man in glory on the day of his final coming.49. What is the feast all about? Mt 11:13-14. Amen. The term “church” comes from the Greek “ekklesia,” which means the assembly of those who are “convoked.” In the Old Testament it was the term used to translate “quahal Yaweh,” the assembly gathered by God to … When the Father sends his Word, he always sends his Breath.  Cf. It was quite correct for the angel Gabriel to greet her as the "Daughter of Zion": "Rejoice. The Lord gave his Church the same mission that the Father had entrusted to him (cf. 116 Cf. 34 Cf.  Cf. "108 As such, she was present with the Twelve, who "with one accord devoted themselves to prayer,"109 at the dawn of the "end time" which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.  Cf. when we say, “I believe in the holy catholic Church.” We mean that we believe in the worldwide fellowship of believers and their children, whose head is Jesus Christ. This mystery of our faith is a difficult componet to grasp, however it becomes comforting once we begin to understand that God is ever-present within us. Lk 11:13. The central mystery of the Catholic faith is that God is a Trinity, three divine persons in one God (one substance or essence). God in revealing his eternal plan of salvation also shows us how he intends to carry it out. But, if the Church exists, it is certain that the Holy Spirit is not lacking” (St John Crysostom, Sermones paneghrici in solemnitates D.N. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. 732 On that day, the Holy Trinity is fully revealed. The Spirit alone is the guarantee of God’s Kingdom on earth. Vatican Council II, Lumen Gentium, 4 and 9; St Cyprian, De Orat. 74 Cf. The prophets are those who, moved by the Spirit, spoke in God’s name to stir his people to convert. Lk 1:26-38; Rom 4:18-21; Gal 4:26-28. Christian iconography traditionally uses a dove to suggest the Spirit. 55 Lk 11:20. Acts 2:36). 7 Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. The Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. Lk 2:14. 26 1 Pet 4:14. Ezek 11:19; 36:25-28; 37:1-14; Jer 31:31-34; and cf. 21 Cf. This progeny will be Christ himself,69 in whom the outpouring of the Holy Spirit will "gather into one the children of God who are scattered abroad. It is the Holy Spirit who gives charisms. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. 102 Col 2:9. The Church is holy because she has God for her Author, Christ for her Spouse, and the Holy Spirit for her source of life. Mt 10:19-20. “The Church, constituted and organized as a society in the present world, subsists in the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him.”  Only in the Church can the fullness of the means of salvation be obtained, since our Lord entrusted the blessings of the New Covenant to the apostolic college alone, whose head is Peter. 9 Jn 14:17. 28 Jn 19:34; 1 Jn 5:8. As the Spirit of Love, he restores to the baptized the divine likeness that was lost through sin and causes them to live in Christ the very life of the Holy Trinity. Mt 16:24-26. Catechism, 823-829). The Church is holy because she has God for her Author, Christ for her Spouse, and the Holy Spirit for her source of life. , 1979 ), which highlights both the union and the life of the Church going keeps! All the nations Jesus, the precursor, the Church and its structures specifically... Force can be grasped only in the Collected works of St. John the. 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